Who, at the opera? It is certain that a gay and thoughtless world sees no such wisdom in that Gospel now, and equally certain that we cannot so explain it to ,them that they will perceive it. i. vi.
His fame had not reached Corinth before Paul went there; but at every step an interest was to be created for Him, if it was to exist at all. While, however, there is this difficulty, or this impossibility of explaining it, there cannot be any real doubt of the fact. His wounds plead that you will live for better things. An intemperate man will be more likely to be affected by the sufferings which he brings on his family than by the consequences which he brings on himself.
14), the word had but. 9 One night Paul had a vision in which the Lord said to him, “Do not be afraid, but keep on speaking and do not give up, 10 for I am with you. To such a class of men, substantially, as Paul found in Athens, the Saviour said, "Verily, I say unto you that publicans and harlots go into the kingdom of G d before you;" and it is true everywhere that while the Gospel may be preached before Epicureans and Stoics in vain, there may be hope even in such a place as Corinth, and that amidst the gay and dissipated some may listen to the history of the cross, and turn to God. However, he knew only the baptism of John. object was not, as in Athens, the Parthenon, dedicated to the goddess of wisdom, but the temple of Venus erected on its acropolis, and towering high above the city, as illustrative of the taste and the character of the Corinthians. And he continued there a year and six months, teaching the word of God among them.".
Yet it is to be remarked that there is not in the whole compass of the Christian theology any one point more difficult of explanation than this; one which is less understood by unconverted men; one which it is more difficult to make them comprehend. It checks; it restrains; it rebukes; it punishes; but it does not melt the heart; it does not reform and save. Writing to the Corinthians afterwards, he says of the time when he first came among them, "I was with you in weakness, and in fear, and in much trembling" (1 Cor. To his apprehension, there would be, there could be, no adaptedness in the idea of a "cross" to the work of salvation; to the elevation of the race; to the reformation of mankind.
The great names of Greece are associated with Athens, not with Corinth.
Corinth became thus not only one of the most populous and wealthy cities of Greece, but one of the most luxurious, effeminate, ostentatious, and dissolute cities of the world. —and to the Romans, he says (i. 8 Crispus, who was the leader of the synagogue, believed in the Lord, together with all his family; and many other people in Corinth heard the message, believed, and were baptized. When Priscilla and Aquila heard him, they took him home with them and explained to him more correctly the Way of God. All rights reserved. (1.)
p. 378):—" The women of Corinth are distirguished by their beauty; the men, by their love of gain and of pleasure.
Any or all of these things might have been matters of interest to the inhabitants of Corinth. All this would to a Greek appear to be true of the Gospel. To attempt this was. He went into the synagogue and held discussions with the Jews. you, save Jesus Christ, and Him crucified" (1 Cor. Paul Whether or not one affiliates with a religious tradition that considers Paul an enduring authoritative voice, the complex letters and legacies of Christianity’s “second founder” are critical to engage today. the world might be elevated, that prevailing evils might be removed, that the debased might be exalted; that the corrupt might be reformed. Why not add a listing?.
God. It was to be done by truth; by philosophy; by teaching; by knowledge. The warriors, the orators, the poets, the statesmen, the sages, found a home in the former; we do not associate their names with the latter. i. vi.
"Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace: for I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city. 16), "For I am not ashamed of the Gospel of Christ; for it is the power of God unto salvation to everyone that believeth, to the Jew first, and also to the Greek." No fact, moreover, is better established than that this is the only means on which reliance can be placed for producing a permanent reformation, and for saving sinners. i. We must add, also, to the fact of its being so favourably situated for commerce, that, on the very isthmus on which the city was built, were celebrated the games which derived their name from that fact—the Isthmian Games,—and which drew together vast numbers of people from the other parts of Greece, and from foreign lands.
For (a) Law, as such, cannot effect this.
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By common consent the subject is banished from such circles. Think how the Son of God became a man of sorrows and acquainted with grief, that you might live for ever. Far from blushing at their sensuality, they attempt to justify it by an institution which seems to prescribe it as their duty.
4 He held discussions in the synagogue every Sabbath, trying to convince both Jews and Greeks. When a Saviour bleeds and groans and dies, can you pass by His sorrows unheeded, and live and die as if there were no Saviour, and no hell, and no heaven? What element of power, which would be apparent to a Greek mind, could there be connected with that instrument of cruelty and death, to reclaim the intemperate, to render the gay serious, to make the corrupt pure, or elevate the degraded? Think, amid your plans and anticipations of future gaiety, what the redemption of your soul has cost, and how the dying Saviour would wish you to act. (b) The evil of sin is most clearly seen, and most deeply felt when it is viewed in connexion with the cross of Christ, and with the fact that this was the cause, the sole cause of His death, and that His unspeakable sufferings were the proper expression and measure of its ill-desert. Be not deceived: neither fornicators, nor idolators, nor adulterers, nor effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God; and such were some of you; but ye are washed, but ye are sanctified, but ye are justified, in the name of the Lord Jesus, and by the Spirit of our God" (1 Cor. Venus is their principal deity; to her they have consecrated a number of courtezans for the purpose of interceding in their behalf; in time of public interesting questions. The "cross," moreover, little as it has now to make it attractive to the gay and the worldly, had then everything that could make the mention of it repulsive.
Paul in Corinth Acts 18:1-11 Paul moves on to Corinth – where Silas and Timothy eventually rejoin him some months later (see Map 24).
Hence, in Athens, we contemplated Christianity in contact with cultivated intellect, with proud philosophy, with idolatry in its most mature, intellectual, artistic, and refined developements ;in Corinth we are to contemplate it in contact with all that art could devise for the amusement of life ; with all that was adapted to nourish the habits of voluptuousness; with all, refined or gross, that could be made to minister to the pleasures of sense.
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