The poetry becomes rigidly regular. Verse 14. These judgments are אמת, truth, which endures and verifies itself; because, in distinction from most others and those outside Israel, they have an unchangeable moral foundation: צדקוּ יחדּו, i.e., they are צדיקים, in accordance with right and appropriate (Deuteronomy 4:8), altogether, because no reproach of inappositeness and sanctioned injustice or wrong clings to them.
1-5). This supposes: (a) that God has such control over our thoughts and words, that he can cause us to order them aright; (b) that it is proper to pray to him to exert such an influence on our minds that our words and thoughts may be right and pure; (c) that it is one of the sincere desires and wishes of true piety that the thoughts and words may be acceptable or pleasing to God. As he closed this psalm he evidently regarded God not as his judge but as the foundation of his life and the One who had purchased him for a special purpose. https:https://www.studylight.org/commentaries/bul/psalms-19.html. YouTube
The Covenants, Grace, and Law (Part Fourteen), Creation Reveals Majesty and Power of God.
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The spirit of a Christian may be seen in common ways, in ordinary work, in earthly speech. And in keeping of them there is great reward; not of the law, as a covenant of life, for none then would obtain the reward; but of the gospel, by holding fast its doctrines, being influenced by its principles, and reaching after the accomplishment of its promises: in this way the reward of eternal life may be expected.
“Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD, my strength, and my redeemer.” Psalm 19:14 From the abundance of the heart, the mouth speaks.
Passage Lookup; Keyword Search; Available Versions; Audio Bibles; Bible Engagement; Study . What does Psalm 19:14 mean?
See note on Exodus 6:6. Guide my thoughts to produce words pleasing to You. Verse 14. For the majority of us, it is far easier to control one’s actions than one’s words. https:https://www.studylight.org/commentaries/gsb/psalms-19.html. Unfortunately, the Revised Common Lectionary assigns only the latter half of the psalm. That which we have referred to depends upon the motive of the soul, this upon the maimer of the act of prayer itself.
Try it for 30 days FREE. BibliographyEllicott, Charles John. A dedication to God such as any devout man may make both of words and thoughts. Prayer: Lord, help me to think positive things that reflect Your blessings and goodness. It has only 112 pages. What mischief is done by the exaggerated denunciations of violent language, and by the false position of guilt in which strong epithets and expletives are usually placed. And my Redeemer — This expression seems to be added emphatically, and with a special respect to Christ, to whom alone this word, גאל, goel, properly belongs. If we meditate upon the Word of God, then that is what we will probably speak about when we are with other people. In view of the context, this takes place as we allow the Word of God to affect our lives. In the third section (verses 11-14), the focus shifts to the "servant" who speaks the psalm, the genre is similar to a prayer, the poetry becomes more informal, and the proper name for the LORD (YHWH) continues to be used. BibliographyTrapp, John. And the psalmist is overjoyed to be part of the people that God has blessed with the laws and promises of Scripture. Ready to join our community?
The Psalmist, having prayed that he might be cleansed from sin, and “innocent from the great transgression,” proceeds further to desire that he may become pleasing to God--“Let the words of my mouth, and the meditation of my heart, be acceptable in Thy sight.” In these words he provides us with the main division of prayer, based on the organ or faculty which is employed in it: by “the words of my mouth,” vocal prayer is suggested; by “the meditation of my heart,” mental prayer is described. Let the words of my mouth, &c.— Having thus extolled his Maker for the greatness of his power and mercy, and humbled himself for the number and heinousness of his iniquities, he closes this scene of praise and devotion; Let the words of my mouth, &c. be acceptable—My strength and my redeemer; words which seem prophetically to relate to Christ; as if he had said, "Thou wilt redeem me from the power of the devil, through the merits of Christ;" or rather, "Thou, who hast already redeemed me by the sacrifice of Christ, who was the Lamb slain from the foundation of the world." The visible heavens, and the ethereal sky spread over us, declare the power, and display the wisdom, of the hand which made them. Psalm 1 , 19 , , 119 all deal significantly with the Word of God. See App-66. R.S.V. When a worshiper brought an animal to the sanctuary to be sacrificed to the Lord, a priest would examine it to see if it was free of blemishes. Sweeter also than honey, and the honeycomb. John Trapp Complete Commentary. 2nd, However legible the glory of God might be in the works of creation to man in innocence, fallen man must have other means to teach him, or he will be brutish in his knowledge, and his understanding darkened. "The Word in the hand is fine; the Word in the head is better; but the Word in the heart is what transforms us and matures us in Christ (, [Note: See Swindoll, pp56-66; and Allen, And I ..., pp129-49.]. But he makes no conscience of his speech, or of his thoughts. And my redeemer - On the word used here, see the note at Job 19:25; compare Isaiah 41:14; Isaiah 43:14; Isaiah 44:6, Isaiah 44:24; Isaiah 47:4; Isaiah 63:16.
Rather than judge him, we can actually identify with David. "Commentary on Psalms 19:14". "The New John Gill Exposition of the Entire Bible". "Peaceable Kingdom," John August Swanson.
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